Why the ‘Ex’ in Ex-Muslims
- Posted by Maryam Namazie
- On June 18, 2012
- 11 Comments
- Council of Ex-Muslims, ex-muslim
The wonderful author, activist (and friend) Taslima Nasrin writes the following in her message to the Council of Ex-Muslims to mark its 5th anniversary:
I congratulate British ex-Muslims for their bravery. Even though I do not consider myself an ex-Muslim because I was never really a Muslim or a believer, I feel close to Maryam Namazie and the other members of the ex-Muslim organisation. Atheists who were Christians but became atheists later do not call themselves ex-Christians. Why should atheists who were Muslims or born in Muslim families but became atheists later be called ex-Muslims? We should not be identified separately from other atheists. Fighting Islamists and Islam is not only our responsibility; it is the responsibility of all sane people. We are all here to make the world a better place.
In principle, I agree with Taslima and I’ve said as much many times.
But it is called ‘ex-Muslim’ in order to provoke and challenge not to separate and segregate.
You don’t need an ex-Christian organisation because former Christians are not killed for leaving Christianity (in the most part in this day and age at least). With Islam, it is a very different matter. Yes your religion or atheism is your business but not when you are killed for it. Then ‘coming out’ is a form of resistance and dissent.
This has nothing to do with creating yet another false and bogus identity. It’s all about taking a stand with others (the organisation is open to all atheists and agnostics) to demand a strict separation of religion from the state and the curtailment of religion’s role in the public space. But with a special focus on Islam because of what Islam and political Islam represent in our world today.
And of course opposing Islamism and defending secularism is not the task of ex-Muslims or even atheists alone. But that is why there are many other campaigns and activities like One Law for All and Equal Rights Now. Each plays its own role, has its own significance and pushes back religion and defends humanity in its own way.
I will leave it at that for now. I hope to explain this further in my talk at the 23 June lunch celebrating the 5th anniversary of the CEMB.